Landmarks essays

Landmarks essays In reference to his artwork published in the book LANDMARKS. (This is the book we used as a reference in class.) In reference to his expedition into the Tasmanian Wilderness in 1994. It is Wolseleys method of work to arrive at a given site and to camp there for weeks or even months at a time.It is a strategy he uses to develop a closer relationship between the artist and nature. He keeps a journal and in it records his feelings and the observations he has made of the environment, plantforms and wildlife. Many of his works are done on numerous sheets of paper that are then stuck together.their joints remaining visible, yet the works can still be seen as a continual whole. His works are considered to be landscapes and can be interpreted from numerous points of view. There is a mixture of aerial (as seen from above) observations, cartographic (map making) markings and often notes on the geographical formations. Combined with this, there are often small but very detailed studies of different parts of that environment, whether they are plantforms, rock formations or insect life. His landscapes do not take on just a traditional form, nor are they just a collection of scientific observations, but are an integration of both. His works invite the spectator to enter the works, to explore it and to discover new realities within it, a mixture of visual stimuli and textural observations. There is no one given interpretation. Wolseleys exploration of the environment is a record of his experience of the wilderness itself. It is not a reading of nature but a collection of evocative observations which introduce the viewer to a certain slice of the environment and prompts them to see the world a little differently. Wolseley in his depiction suggests to the viewer the possibility of seeing it in an almost primeval state. It is at the same time exotic and strangely familiar, ...

4 Reasons You Need to Develop Your Social Media Presence

4 Reasons You Need to Develop Your Social Media Presence These days, you are what you show online. With a constant flow of family pictures and  Saturday night shenanigans, your Facebook profile might not be very distinguishable from your offline presence. This may not matter so much in a bubble with your friends and family, but you should think about the rest of your social media universe, as well. You can shape your social media presence to show the best, most professional you to your field.  Here are 4 reasons to curate social media presence  carefully.1.  Your Social Media is an Open BookWhether it’s potential employers, network members, or collaborators, your social media brand will likely be one of the first things that turn up. You want them to see a clear, engaging portrait of you- one who doesn’t use sloppy language, send questionable pictures, or behave inappropriately. We all have stuff we’re not especially proud of, but those things are best kept in a private account completely unlinked to your profe ssional account, or maybe a folder marked â€Å"please burn.†2. It’s an opportunity to clean house.If you do have unprofessional content floating around your social media or want to show that your goals have evolved beyond â€Å"being president someday or something,† going in with a focused eye can help you keep content that shows who you are and where you want to go and get rid of clutter that doesn’t relate to your career goals now. It can also give you a sense of who’s coming and going from your social networks and sharing your content.3. You  Can Find a Relevant AudienceOnce you’ve figured out what you want your social media brand to say about you, that can help you find your community and build your voice in that community. Finding like-minded people and sharing content and opinions are a brand-builder, if you have your base brand settled.4. You’re Able to Take Control of Your DestinyWhen you build your public social media bran d, you get to set the tone and establish a theme across your accounts. Whether that’s coordinating colors or making sure that your own personal logo appears wherever you do or making your visual content (pictures, infographics, etc.) look similar, you want people to associate your content with you.Who are you, and what do you want to do? It’s all in your (virtual) hands.

Marketing and Promotion Plan Essay Example | Topics and Well Written Essays - 5000 words

Marketing and Promotion Plan - Essay Example Although H&M has already established its concern for environmental issues as clearly stated in their company website, Fashion Brand Nature believes that there is still much to improve in their production processes and that corresponding campaigns must be implemented to guarantee the target market that the company is really aware of their social responsibilities. The Promotions Plan, while aiming at asserting social and environmental consciousness for the H&M brand, also aims to propel the company into further market triumph as it doesn’t only become commercially successful but is also keen in playing important roles in the society and environment as well. For the longest time, this has been H&M’s battle cry in the Fashion Industry. Offering inexpensive but trendy clothes for over six decades now, H&M has presence in key countries and cities worldwide, having 1,500 stores in 28 countries by the end of 2007. H&M offers fashion for women, men, teenagers and children. The collections are created centrally by around 100 in-house designers together with buyers and pattern makers. The stores are refreshed daily with new fashion items. H&M does not own any factory, but instead buys its goods from around 800 independent suppliers, primarily in Asia and Europe. It also offers own-brand cosmetics, accessories and footwear. It applies a broad differentiated strategy where they offer a wide variety of products to serve various target groups. ). Furthermore, H&M ensures the best price for their goods by doing market survey and research and acquiring depth and breadth of knowledge within every aspect of textile production; buying the right goods from the right market, buying large volumes and efficient distribution mechanism H&M employs about 68,000 people and has about 20 production offices around the world, mainly in Asia and Europe (H&M in Brief. 2008). It has a design and buying department, which creates H&Ms

Australian Security in the 21st Century Essay Example | Topics and Well Written Essays - 2000 words

Australian Security in the 21st Century - Essay Example in East Asia must not only be capable of deterring a North Korean attack or a Chinese lunge across the Taiwan Strait, they must support the war on Islamic fundamentalist terror in Southeast and South Asia".2 In addition, China's role as a major world power, and its welcomed economic contribution, needs to be balanced against its military ambitions and intentions. Realist theorists have postulated the possibility that "the accompanying relative loss of power of the USA, and the possible decline in the importance of European nation states will lead to a renaissance in the power rivalries of great actors and possibly even to violent conflicts".3 All of these issues require a great deal of international cooperation and a series of evolving multilateral agreements. The need for a multilateral security umbrella for Asia, Australia, and the US has been hindered by history, tradition, and the current political and economic climate. Currently, most security concerns are constructed as bilateral agreements between the US and the interested country. Historically, the US has acted as a hub with a number of bilateral spokes, whose participation comes about through their interaction with the US. The history of Australia and Japan still lingers from the remnants of World War II and had created some issues of trust and cooperation. According Jain, "Until the end of the Cold War in the early 1990s, most links between Australia and Japan that concerned national security were largely indirect (via the United States, through the US/Japan Security Treaty and the ANZUS alliance)".4 In addition, Australia receives a tepid welcome from ASEAN where it remains isolated as a dialogue member. The North Korean threat has been made more difficult by the popularity of t he Korean unification agenda... Australian Security in the 21st Century Its European ties and Western culture operates in the shadow of China's economic influence and the US hegemonic military might. Asia needs the defence force of the US, but has numerous internal and external tensions that make multilateral security agreements temporary and tenuous at best. As we move into the 21st century, the US will continue to provide a significant security presence in Asia, while Australia, faced with a rapidly changing political and economic landscape, will need to rely on an ever-changing series of ad-hoc multilateral security arrangements. The end of the Cold War finalized the polarized concept of two super powers with strict allegiances across the globe, and ushered in a new wave of security concerns that demand multilateralism. While the US is currently perceived as a hegemonic power, the nature of a global national security has diluted the resources of the US with their wars in Iraq and Afghanistan. The new threats to Asian security are terrorism, nuclear proliferation and the Korean issue, drug smuggling, piracy on the seas, illegal movement of immigrants and populations, and the looming threats of the ambitions of India and China. No nation in the region can afford to create hostilities with China, and the concerns of North Korea and Taiwan must be handed with diplomatic care and steadfast commitment. Australia, led by the US military, will continue to court China as it is drawn into the Asian Community.

An Analysis of Freuds Critique of Religion Essay Example for Free

An Analysis of Freuds Critique of Religion Essay In his book Future of an Illusion, Sigmund Freud critique uses his method of psychoanalysis on religion. By comparing the relationship between human and religion to that of a child and his parents Freud effectively demonstrates that religion is a product of the human mind. After exposing religion as a an illusion Freud concludes that humanity will be better off when it has forgone religion. This paper will argue that Freuds assertion that religion is an illusion is correct because of its blatantly traceable evolution through the history of the human civilization and psyche. The first argument that Freud makes in his assault on religion regards civilization. Freud argues that human civilization arose as a result of mankinds needs to protect itself from nature. It was precisely because of these dangers with which nature threatens us that we came together and created civilization. (Freud 19) As a result of the need for organization and manpower to prepare defenses against nature, the instincts of men had to be controlled. He furthers this argument by saying that two human traits, laziness and the unwilling nature of the masses to listen to reason are responsible for the necessity of the rule of law. Freud then describes the various methods of coercion that can be employed by civilization to halt instinctual privation. The most important of which he points out as being religion. The main reasons that Freud ranks religion as being/having been the most important tool in civilization are its ability to explain the various inequities and inexplicable phenomena that afflict human civilization. Freud points out how ancient civilizations used religion to humanize nature. By making these natural terrors beings that could be dealt with just like men it allowed people the chance to react to and have the illusion of influence on nature. He also illuminates with slight sarcasm how convenient religion is in its ability to rectify all the trials and tribulations of life for us. Everything that happens in this world is an expression of the intentions of an intelligence superior to us, which in the end, though its ways and byways are difficult to follow, orders everything for the best. (Freud 23) The existence of this divine creature who creates justice for us ensures that the masses will not stray from the laws and tenets of religion  and society for fear of being judged by this entity. Religion is also valuable to civilization for its ability to explain death. Thanks to religion, death became something other than simply the termination of a life. Death stopped being the end and was recasted into the role of a doorway to another existence. As though knowing that the continuation of life were not enough, religion furthers its own appeal by promising that the afterlife will be better than life on Earth. The afterlife itself also serves a function as well. A desire to gain entry into this afterlife will cause many of the masses to renounce their instincts. Another argument Freud makes is how religion is an attempt to fill in the gaps where civilization and the pursuit of life cannot make individuals happy. He says that, The urge to rectify the shortcomings of civilization which made themselves painfully felt is fulfilled by religion. (Freud 27) This can be seen throughout modern society in many different forms. It is telling that quite often individuals who are extremely ill, paralyzed, poor, or otherwise frowned upon by civilization and culture tend to be more religious. Later Freud turns his argument to the legal historical proof surrounding religions. Using an analogy of a child learning geography and simply accepting on faith that the places he sees on a map exist rather than going on a journey around the world, Freud attacks religious doctrines. He does this by pointing out that though the child takes on faith what he sees on the map, he could take a journey around the world and see for himself that these places indeed exist. He then applies this same manner of thinking to religious doctrines when he asks what these kind of claims these doctrines are founded on and why we should believe them? The answers he says are that they were believed by our ancestors and that it is forbidden to question them. Freud points out that it is the latter point which highlights societys own awareness of the insecurity of the claim it makes on behalf of its religious doctrines. (Freud 33) The own paranoia that religions have of even questioned shows how much they realize that their beliefs do not follow reason. As Freud shows us the early church recognized this all too well when it instituted a doctrine that maintained that religious doctrines  do fall under the microscope of reason. The most common religious document of all time, The Bible, holds a particular Proverb that further illustrates the paranoia or religion against reason. Trust in the Lord with all your heart and lean not on your own understanding. (Proverbs 3:5) Another important concept that Freud uses to critique religion can be found in his broad background in psychology. He alludes greatly the Oedipus complex in his dealings with God and the individual. According to Freud, humankind is similar to a child who needs to be protected and supported in his/her everyday life, thus he/she sees God as supportive, protective father. Freud gives his own theories far too much justice in this regard. One does not need to regard God as a father-figure to believe in him. There are many people who believe in God but do not accept God as a beneficent omnipotent being. However, we cannot say that Freud in his genius could not apply psychoanalysis to these other divinations of God and rectify them to individual situations. Freuds best argument in favor of religions existence as an illusion is when he describes the convenient nature of religion to particular times of civilization. Freud says that we know approximately at what periods and by what kind of men religious doctrines were created. He also argues that it is very telling how religion tells us almost exactly what we want to hear. We shall tell ourselves that it would be very nice if there were a God who created the world and was a benevolent providence, and if there were a moral order in the universe and an afterlife; but it is a very striking fact that all this is exactly as we are bound to wish it to be. (Freud 42) Freuds assertion that religions are in fact illusions created to deceive men into reunouncing their instincts for the advancement of civilization is based entirely on generalizations about all religions. These generalizations, however, can be well supported when one looks back throughout history. Religion could easily be compared to a chameleon that changes its color to fit whatever the needs of civilization are to survive. It is ironic that religion can be traced throughout history as being so adaptable given the intransigent foundations of religion. Whether or not religions really are illusions as Freuds ultimate conclusion states, there is undoubtedly a clear link between religion and the evolution of civilization. A fantastic example of religion changing its color in order to better fit the evolution of civilization can be seen in the ancient Order of the Knights of the Temple Mount or Knights Templar. The Knights Templar in the middle ages were created to be the shock troops for Europes holy war against the infidels. When this war was lost and the military arm of the knights were no longer needed, the organization was systematically eliminated. Its leaders were charged with heresy and killed and its wealth was confiscated, simply because the organizations purpose no longer coincide with church doctrine. Another great example of religious adaptability can be seen in the evolution of Christianity in Rome. As the old religions in Rome were in decline and material decadence had taken over, Christianity appeared over the horizon as one of the saving graces of the Roman empire. As the threat from barbarians grew in on the empires borders grew, so did Christianity place in Rome. It was eventually elevated to being the state religion under the empire Diocletian. Even Christianity would not be able to save Rome from the barbarian hordes. In their hour of defeat Romans were undoubtedly able to pray and ask for salvation from Christ. It is interesting that such a doctrine would arise shortly before a time of annihilation. Finally, it is important to note the role of religion in capitalism. Capitalism, as pointed out by Marx, is a vastly unfavorable system of economy for many people. While some would argue that it allows people the freedom make their own destinies, others would say that capitalism traps some in a cycle of poverty. Either way, those who are born poor are in a highly disadvantaged situation to those who are rich. That is, in this world. With religion and the afterlife, all are on an equal playing field. In fact, the poor even have quite an advantage. It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God (Matthew 19:24). This type of thinking has been fundamental for the stability of capitalism throughout history. No amount of earthly wealth  could ever compare to the golden paved streets of heaven and eternal bliss. Freuds critique of religion demonstrates the disturbing correlations between religion and civilization and shows us the true motives behind religions existence. Freud proves that religion was a product of the human necessity to protect itself from nature and the need that arose from there to stop our own instincts from destroying our creations. In conclusion, Freud disproved the claims of religious doctrines as being divinely originated, but he did not disprove God. His belief that it was time for civilization to grow up from religion may be correct but it will never happen. Religion is far too embedded in civilization to ever be removed by simply showing the educated its true purpose. Like life on this planet, religion has adapted to whatever environment our 8000 year old civilization has placed it. Even if everyone knew religion to be nothing but an illusion, that knowledge alone would not be enough to make that illusion disappear from the psyche of humanity. People would have to have a conscious desire to not believe in religion for it to be eliminated. This desire to discover the truth would be outweighed by the desire of a majority of humanity to rectify the inexplicable world of death and injustice to their own lives.

Essay --

(1.) Verification and observation is not the same thing. When you verify a theory, you have at least partially found support for its truth through observation. When you falsify a theory, you have definitely found support for its un-truth, through observation. Verifiability and falsifiability are contrasting methodologies in the sense that they each emphasize different values of truth: verifiability on â€Å"truth† (at least partial) and falsifiability on â€Å"false.† Consider the classic example of the white swan. Swans in Europe were white so each separate observation of a swan came back as white. Therefore, the induction produces the conclusion that all swans are white. Seemingly giving confirmation, each separate observation verified the conclusion â€Å"all swans are white.† The evidence of course was overpowering, that is until they learned that Australia had black swans. With this singular observation, all the thousands of verifications of white swans were unconcluded. That is the strength of falsification. A singular observation or experiment can toss everything away. Both verifiability and falsifiability share the shortcoming that it can’t reach absolute truth. Verifiability can’t reach absolute truth because of the complications with induction. Falsifiability can’t reach absolute truth for a couple reasons. First, proving that a theory is false only verifies that the negation is true. That’s not much concerning scientific advancement. Second is because of falsifiability identification, with the demarcation criterion between science and pseudo-science, a (supposed) true theory can’t be scientific, because it can’t be falsified. The plausibility of scientific theory in verificationism is â€Å"strong† supporting evidence. ... ...ur deficient human understanding that inhibits us from perceiving it so. The methods of holism don’t seem to be wholly at odds with the traditional scientific method. That being said, holism doesn’t strictly adhere to the scientific method notwithstanding the usage of a scientific-sounding language and can produce neither specific predictions about the natural world nor consequential insights. This reductionism seems to assume that by examining the mechanisms of nature we can predict and consequently control it. Holism does not solve the demarcation problem. A pseudo-science has the solution to everything and can never â€Å"not be true,† whereas a science doesn’t have the solution to everything and can â€Å"always be false.† Religion is only a pseudo-science when it takes itself to be resolving scientific questions; otherwise it is perfectly consequential for Popper. Essay -- (1.) Verification and observation is not the same thing. When you verify a theory, you have at least partially found support for its truth through observation. When you falsify a theory, you have definitely found support for its un-truth, through observation. Verifiability and falsifiability are contrasting methodologies in the sense that they each emphasize different values of truth: verifiability on â€Å"truth† (at least partial) and falsifiability on â€Å"false.† Consider the classic example of the white swan. Swans in Europe were white so each separate observation of a swan came back as white. Therefore, the induction produces the conclusion that all swans are white. Seemingly giving confirmation, each separate observation verified the conclusion â€Å"all swans are white.† The evidence of course was overpowering, that is until they learned that Australia had black swans. With this singular observation, all the thousands of verifications of white swans were unconcluded. That is the strength of falsification. A singular observation or experiment can toss everything away. Both verifiability and falsifiability share the shortcoming that it can’t reach absolute truth. Verifiability can’t reach absolute truth because of the complications with induction. Falsifiability can’t reach absolute truth for a couple reasons. First, proving that a theory is false only verifies that the negation is true. That’s not much concerning scientific advancement. Second is because of falsifiability identification, with the demarcation criterion between science and pseudo-science, a (supposed) true theory can’t be scientific, because it can’t be falsified. The plausibility of scientific theory in verificationism is â€Å"strong† supporting evidence. ... ...ur deficient human understanding that inhibits us from perceiving it so. The methods of holism don’t seem to be wholly at odds with the traditional scientific method. That being said, holism doesn’t strictly adhere to the scientific method notwithstanding the usage of a scientific-sounding language and can produce neither specific predictions about the natural world nor consequential insights. This reductionism seems to assume that by examining the mechanisms of nature we can predict and consequently control it. Holism does not solve the demarcation problem. A pseudo-science has the solution to everything and can never â€Å"not be true,† whereas a science doesn’t have the solution to everything and can â€Å"always be false.† Religion is only a pseudo-science when it takes itself to be resolving scientific questions; otherwise it is perfectly consequential for Popper.

“Faerie Queen Book II” & “In Cold Blood’s” Perception of Morality Essay

Morality has come to be a term to serve a relative purpose. Relative in the sense that the appreciation of the term morality has more often than not depended on the circumstances and what people may view or perceive to be moral. The two literary works subject of this paper are: Faerie Queen Book II by Edmund Spenser and In Cold Blood by Truman Capote. It is worth noting that these two literary works are of different nature and subject. Still like all literary works and like all things that include human actions and involve human events. The object of morality though not emphatically stressed is being presented. The object of morality although not the main subject in any literary work can be examined. Through the series of acts that transpire throughout the story and the manner in which the author has decided to present them. The two literary works subject of this paper are independent of each other. One is contemporary while the other is a story from older times. A lot of differences can be gleaned upon careful examination of these two literary works. The most important difference however that this paper will seek to address is their difference in their presentation of morality and the kind of morality presented. In The â€Å"Faerie Queen Book II† the object and presentation of morality deals more with morality in the form of a quest. It presents morality involved in one’s quest he takes in life. Particularly on how one can rise above the occasion or on how one is able to succeed. The object of morality in the â€Å"Faerie Queen Book II† is more evident in the decision making of its protagonists. The literary work â€Å"In Cold Blood† has a different object and method of presentation of morality. In this literary work the main object of morality is the sanctity and value of life and the consequences of taking life away from someone. To be more specific it deals with morality in a setting where a crime of murder has been committed. This paper will proceed to compare the object and presentation of morality for both literary works. Through such comparison this paper will be able to discuss the representation of morality in both literary works. Representation of Morality will always be an integral part of any literary work (Thesis Statement). Faerie Queen Book II This literary masterpiece focuses on Book II of a series of VI books written by Edmund Spenser. Book II deals mostly on the quests and adventures of one of the main protagonists Guyon and the side stories of different characters like Arthur. This paper will not proceed to summarize the said book. Instead the parts where morality has been represented will be highlighted. This is in keeping with the very purpose of this paper. There are several verses in which the presentation of morality can be gleaned:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   â€Å"But if that careless hevens,† (quoth she) â€Å"despise   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The doome of just revenge, and take delight   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   To see sad pageaunts of mens miseries,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   As bownd by them to live in lives despight;   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Yet can they not warne death from wretched right.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Come, then; come soone; come sweetest death, to me,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   And take away this long lent loathed light:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Sharpe be thy wounds, but sweete the medicines be,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   That long captivated soules from weary thraldome free.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   (Page 267, The Faerie Queene Book II, Edmund Spenser) The verse as cited above depicts the kind of representation of morality the â€Å"Faerie Queen Book II† shows us. As earlier contended the morality in this book is presented through the decisions made by the characters in such book. Here we can clearly see the casual surrender of one’s fate. A decision to surrender one’s fate represents the kind of morality this book wants to come across. Morality is represented through this decision making in which one surrenders to death. This representation of morality may not be acceptable to us since surrendering to death has never been moral. Still, the book tries to justify the same through showing us the difficult circumstances such character is in. The concept of virtue in this book is surrendered to the heavens. Morality in this book was not clearly defined or presented. It does not provide whether one act prove to be moral or not. It allows the decision of morality be adjudged by its readers. Throughout the book which follows the quest of Guyon and other characters like Arthur. The representation of morality is made through their acts, decisions and emotions on the events that transpire in their journey. Morality here is presented through stimulating the audience or readers leaving them to decide whether one act was moral or not. In Cold Blood â€Å"In Cold Blood† is a story of murder committed by Dick and Perry and their eventual attempt to escape justice through leaving. The morality presented in this literary work is one of more serious tone. The morality, as presented in this book is the sanctity of human life and the consequences one must take when they decide to take away life or in more common terms: commit murder. Murder for a long time is a concept that can easily be considered as an immoral act and it is indeed an immoral act. Unlike â€Å"Faerie Queen Book II† In cold blood is more factual in tone. The manner of its presentation is through a series of events that transpired. It is the more common contemporary type of story telling. The presentation of morality has been embedded in the way the story was told. Unlike the â€Å"Faerie Queen Book II† what is moral and what is not moral is more clearly depicted in this story. If in the â€Å"Faerie Queen Book II† morality was vague and one left to be adjudged by the readers. The contrary applies to the literary work â€Å"In Cold Blood†. The latter book specifically provides that a murder was committed and that it was immoral, it was wrong and it was a crime punishable by law. Clear indications were made as to the presentation of morality. This can be clearly seen through the statements made in the book: â€Å"Feeling wouldn’t run half so high if this had happened to anyone except the Clutters. Anyone less admired. Prosperous. Secure. But that family represented everything people hereabouts really value and respect, and that such a thing could happen to them – well, it’s like being told there is no God. It makes life seem pointless. I don’t think people are so much frightened as they are deeply depressed.† (In Cold Blood, Truman Capote) As clearly gleaned from the words of the book cited above a more definite and specific feeling of morality is expressed in this book. The representation of morality is much more obvious and emphasized that that of the â€Å"Faerie Queen Book II†. The morality in taking away life was not only for the murder. There was also an instance where the morality of taking the life of the murderers was mentioned: â€Å"Dewey had watched them die, for he had been among the twenty-odd witnesses invited to the ceremony. He had never attended an execution, and when on the midnight past he entered the cold warehouse, the scenery had surprised him: he had anticipated a setting of suitable dignity, not this bleakly lighted cavern cluttered with lumber and other debris. But the gallows itself, with its two pale nooses attached to a crossbeam, was imposing enough; and so, in an unexpected style, was the hangman, who cast a long shadow from his perch on the platform at the top of the wooden instrument’s thirteen steps.† (In Cold Blood, Truman Capote) Though the morality of taking the lives of the murderers was evident not even a place of suitable dignity was presented. Clearly defining what is moral and what is not. Conclusion In conclusion, in any literary work a sense of representation of morality is and will always be deemed written. The representation of morality may differ through it object and representation. Still as long as human acts are involved, as long as we deal with the event of one person’s life, morality will always be an object of any literary work. To date presentation of morality is relative for every literary work. Still, though seemingly impossible. A day may come when the relativity of the presentation of morality will be erased and a basic standard of morality just for everyone can be shared by all. Works Cited Spenser’s Faerie Queene Book II, Edited by Thomas J, Wise, Pictured by Walter Crane In Cold Blood, Truman Capote

Assessment of Victim(s) Possible Injuries or Illnesses

Going by what happened in the scenario that we were given, a lot of things can not be ruled out. It was said that the day was â€Å"hot and humid†. Apparently, the couple had been walking all day without a rest and has had their lunch without a drink. The man was definitely dehydrated due to the low level of water content in his body and the weather. Fatigue can not also be ruled out because of the stress that he has gone through without taking a rest. This most likely led to heat stroke because the man was reported to be â€Å"unresponsive† and that his skin feels â€Å"hot and dry†. In the case of the wife, her own illness is still in the preliminary stages, probably because her body system was more resistant than that of her husband. The husband’s throat must have been very dry, which might have led to his not being able to breathe properly. This must have led to his falling forward from his chair. Recommended First Aid Procedures to be implemented: The first thing that I will recommend is that the man should be made to lie down in a way whereby the head is lower than the body. After this, it is recommended that you put your hand into the man’s mouth in order to allow free airways. Then, one should administer the â€Å"ABC† method of resuscitation. If possible, try to give the man a mouth-to-mouth resuscitation and make sure the man is still lying down. Dip a piece of clothe into water and give the man a tepid sponging. In the case of the wife, give the woman water and make her sit down and be calm. Then try fanning the man and keep the place as airy as possible because of ventilation.

Against Health Maitance Organizations Essays - Managed Care

Against Health Maitance Organizations Essays - Managed Care Against Health Maitance Organizations Throughout history, America has always strived for freedom and quality of life. Wars were fought and people died to preserve these possessions. We are now in a time where we may see these ideals crumble like dust in the wind. Health Maintenance Organizations, HMOs are currently depriving millions of people from quality health acre and freedom of choice. This is occurring because people who are enrolled in HMOs are unable to choose the doctor that they want. Also patients lose the quality of care because HMOs interfere with the health care providers decisions. The Health Maintenance Organization has been proven to sometimes interfere with physicians exercise of sound medical judgement and avoid covering necessary medical care, causing members to either pay out of their own pockets or go without (Schlossman). This means that the insurance company does not really care about you. The insurance company only cares about how much money it has to spend on you as a person and if you need a type of special care that cost money either you can pay for it your self or just go without the care that is needed. This interference often compromises the patients ability to have freedom of choice in selecting a provider and to get the best quality for their health care needs. This freedom of choice is the ability to choice the doctor that you want as a doctor. Yet instead HMOs pick the doctor for you. All over the United States HMOs have denied patients the medical care which they need. In Charlotte, North Carolina, for example, a boy named Ethan Bedrick was born with cerebral palsy. His doctors said that in order for him to be able to ever walk, he would need extensive therapy. Yet according to HMO policy, patients are only allowed a maximum of fifteen therapy sessions per year; therefore, his health plan said NO. The HMO said no when a little boy said please help. This proves why HMOs frequently deprive patients of the optimum quality of life. This little boys future of being able to walk was crushed by an insurance company that was so money grubbing greedy that it could not stretch the rule for this case. Since the boys therapy is not being paid for the HMOs gets a bonus in their paycheck. They took the money that was supposed to go to the therapy and put it into their pockets. An epidemic has occurred in most senior citizens lives. Since January 1, 1999 440,000 senior citizens have lost their HMO privileges. In essence, HMOs decided to arbitrarily eliminate the senior citizen plan. The sad reality is that many members who subscribed to these particular HMOs for its senior citizens package are out of luck and without medical coverage. For many people over the age of 65 who once had HMO benefits are now scrambling to find a new insurance. There are people like Allen Martin from New York, who is over the age of 65. Due to a severe disease his kidneys do not work. As a result he needs dialysis, (which is when the waste material is flushed out of the body) three times a week. This process is extremely expensive costing hundreds of dollars each time and what was once paid for by the HMO, but now he has to find some way to pay for it on his own. In many cases doctors are unable to tell a patient the limitations of their particular HMO and how it interferes with the ability to provide good medicine. This is called the gag rule. These gag rules do not allow the doctors to say anything bad or against HMOs. Also the rules restrain doctors from telling the patient certain things that HMOs do not pay for such as special procedures that might benefit the patients condition. Doctors who work with HMOs have to sign a contract. This contract states that a doctor is unable to tell patients certain things. Yet in frequent cases doctors have felt limited by their contract with HMOs. This is because they want to tell patients important facts, but are unable to because of the contract. If the doctors break

The Jameson Raid, December 1895

The Jameson Raid, December 1895 The Jameson Raid was an ineffective attempt to overthrow President Paul Kruger of the Transvaal Republic in December 1895. There are several reasons why the Jameson Raid took place. Tens of thousand of uitlanders had settled in the Transvaal following the discovery of gold on the Witwatersrand in 1886. The influx threatened the political independence of the recently formed republic (negotiated at the 1884 London Convention, three years after the 1st Anglo-Boer War). Transvaal relied on revenue generated by the gold mines, but the government refused to grant the uitlanders the franchise, and kept upping the period required to qualify for citizenship.The Transvaal government was considered to be excessively conservative over economic and industrial policy, and the various non-Afrikaner mining magnates in the region desired a greater political voice.There was a significant level of distrust between the Cape Colony government and that of the Transvaal republic over Krugers attempt to claim control of Bechuanaland in contravention of the 1884 London Convention. The region was subsequently declared a British protectorate. Leander Starr Jameson, who lead the raid, had first arrived in Southern Africa in 1878, lured by the discovery of diamonds near Kimberley. Jameson was a qualified medical doctor, known to his friends (including Cecil Rhodes, one of the founders of the De Beers Mining Company who became premier of Cape Colony in 1890) as Dr Jim. In 1889 Cecil Rhodes formed the British South Africa (BSA) Company, which was given a Royal Charter, and with Jameson acting as emissary, sent a Pioneer Column across the Limpopo River into Mashonaland (what is now the northern part of Zimbabwe) and then into Matabeleland (now south-west Zimbabwe and parts of Botswana). Jameson was given the post of administrator for both regions. In 1895 Jameson was commissioned by Rhodes (now prime minister of Cape Colony) to lead a small mounted force (around 600 men) into the Transvaal to support an expected uitlander uprising in Johannesburg. They departed from Pitsani, on the Bechuanaland (now Botswana) border on 29 December. 400 Men came from the Matabeleland Mounted Police, the rest were volunteers. They had six Maxim guns and three light artillery pieces. The uitlander uprising failed to materialize. Jamesons force made first contact with a small contingent of Transvaal soldiers on 1 January, who had blocked the road to Johannesburg. Withdrawing during the night, Jamesons men tried to outflank the Boers, but were finally forced to surrender on 2 January 1896 at Doornkop, approximately 20km west of Johannesburg. Jameson and various uitlander leaders were handed over to British authorities in the Cape and sent back to the UK for trial in London. Initially they were convicted of treason and sentenced to death for their part in the plan, but the sentences were commuted to heavy fines and token prison stays - Jameson served only four months of a 15 month sentence. The British South Africa Company was required to pay nearly  £1 million in compensation to the Transvaal government. President Kruger gained much international sympathy (the Transvaals David verses the Goliath of the British empire), and bolstered his political standing at home (he won the 1896 presidential election against a strong rival Piet Joubert) because of the raid. Cecil Rhodes was forced to retire as prime minister of the Cape Colony, and never truly regained his prominence, although he negotiated a peace with various Matabele indunas in his fiefdom of Rhodesia. Leander Starr Jameson returned to South Africa in 1900, and after the death of Cecil Rhodes in 1902 took over leadership of the Progressive Party. He was elected prime minister of the Cape Colony in 1904 and lead the Unionist Party after the Union of South Africa in 1910. Jameson retired from politics in 1914 and died in 1917.

Identity and Object Essay Example | Topics and Well Written Essays - 2500 words

Identity and Object - Essay Example How do these symbols or historical objects obtain their identities? Is it the objects that give the identity to the people or is it the people that give the objects an identity? Various examples of nations and their national symbols will be used to illustrate the significance of national symbols and explore the relationship between the identity of these historical objects and the people. Symbols are used to serve as an identity of people from a given nation. For example during the world cup, soccer teams from various nations identify themselves using their flags. The players also wear sportswear that has the national color of their flags which makes it possible to know which player represents a given country. During the medal ceremony the flags of these countries are also flown by the players to identify the nations they are from and also as a way to honor their countries. Flags hoisted represent winning countries in the worldcup which reinforces pride in one’s national identity. Symbols give a country an identity among other nations based on its unique heritage. For example the national symbols of India represent its richness in flora and fauna. The Panthera tigris (tiger) is an animal covered with yellow fur and dark stripes that is found in India. As an animal, it is graceful, agile, strong and powerful and symbolizes its diversity in wild life. National symbols instill pride in one’s culture and history. National symbols require one to be familiar with their culture in order to appreciate the national symbols. The national song of India Vande Mataram was composed in Sanskrit and is sung in the same language. The song was a source of inspiration to the Indian people during the struggle for freedom. The song appreciates the struggle as an important event in India’s History. Moreover singing the song requires one to be conversant with the Sanskrit language which enhances appreciation for the overall Indian culture. Thirdly,

Orgainizational research Essay Example | Topics and Well Written Essays - 1000 words

Orgainizational research - Essay Example The fact that Ahold and Enron were the source of empirical evidence may have incorporated some form of bias, as the two organizations were high-ranking CSR organization prior to the induction of the concept. H (4): Four, the uniqueness of the CSR strategies determine its success. This follows Smith’s concept that if a firms’ strategies are conceived carefully and genuinely, then they must be unique despite the similarities of corporate reports even from the closest rivals. This research focuses on a new perspective on CSR: A sense-making approach that will enhance our understanding on CSR strategies and the impacts of specific sense-making processes in an organization. The assumption is that a thorough investigation and understanding of how people speak, talk, and tend to behave towards CSR strategies will provide a rich context of exploration on the nature of CSR in organizations (Banerjee, 2007). Essentially, the research combines the theories of sense making by Weick and other scholars (including Palazzo and Bazu, and Wheaterbee and Mills). The research uses a qualitative case study approach for collection of data, as this generally enables consideration of specific elements of industry and context, as well as respecting the unique nature of CSR (Leedy and Ormrod, 2010). The concept of CSR is has been constantly expanding and evolving over time, presenting difficulties in analyzing theories on CSR. Moreover, different scholars combined different approaches using similar terminologies but came up with diverse definitions. Examples include corporate social performance, corporate social responsibility, stakeholder management, corporate governance, sustainable development, and corporate citizenship, among others (Banerjee, 2007). There literature review identifies six foci of CSR in a chronological order. The first focus of CSR was a pro-CSR attitude, fostered by the legitimacy and social contract