Thursday, November 14, 2019

Essay --

(1.) Verification and observation is not the same thing. When you verify a theory, you have at least partially found support for its truth through observation. When you falsify a theory, you have definitely found support for its un-truth, through observation. Verifiability and falsifiability are contrasting methodologies in the sense that they each emphasize different values of truth: verifiability on â€Å"truth† (at least partial) and falsifiability on â€Å"false.† Consider the classic example of the white swan. Swans in Europe were white so each separate observation of a swan came back as white. Therefore, the induction produces the conclusion that all swans are white. Seemingly giving confirmation, each separate observation verified the conclusion â€Å"all swans are white.† The evidence of course was overpowering, that is until they learned that Australia had black swans. With this singular observation, all the thousands of verifications of white swans were unconcluded. That is the strength of falsification. A singular observation or experiment can toss everything away. Both verifiability and falsifiability share the shortcoming that it can’t reach absolute truth. Verifiability can’t reach absolute truth because of the complications with induction. Falsifiability can’t reach absolute truth for a couple reasons. First, proving that a theory is false only verifies that the negation is true. That’s not much concerning scientific advancement. Second is because of falsifiability identification, with the demarcation criterion between science and pseudo-science, a (supposed) true theory can’t be scientific, because it can’t be falsified. The plausibility of scientific theory in verificationism is â€Å"strong† supporting evidence. ... ...ur deficient human understanding that inhibits us from perceiving it so. The methods of holism don’t seem to be wholly at odds with the traditional scientific method. That being said, holism doesn’t strictly adhere to the scientific method notwithstanding the usage of a scientific-sounding language and can produce neither specific predictions about the natural world nor consequential insights. This reductionism seems to assume that by examining the mechanisms of nature we can predict and consequently control it. Holism does not solve the demarcation problem. A pseudo-science has the solution to everything and can never â€Å"not be true,† whereas a science doesn’t have the solution to everything and can â€Å"always be false.† Religion is only a pseudo-science when it takes itself to be resolving scientific questions; otherwise it is perfectly consequential for Popper. Essay -- (1.) Verification and observation is not the same thing. When you verify a theory, you have at least partially found support for its truth through observation. When you falsify a theory, you have definitely found support for its un-truth, through observation. Verifiability and falsifiability are contrasting methodologies in the sense that they each emphasize different values of truth: verifiability on â€Å"truth† (at least partial) and falsifiability on â€Å"false.† Consider the classic example of the white swan. Swans in Europe were white so each separate observation of a swan came back as white. Therefore, the induction produces the conclusion that all swans are white. Seemingly giving confirmation, each separate observation verified the conclusion â€Å"all swans are white.† The evidence of course was overpowering, that is until they learned that Australia had black swans. With this singular observation, all the thousands of verifications of white swans were unconcluded. That is the strength of falsification. A singular observation or experiment can toss everything away. Both verifiability and falsifiability share the shortcoming that it can’t reach absolute truth. Verifiability can’t reach absolute truth because of the complications with induction. Falsifiability can’t reach absolute truth for a couple reasons. First, proving that a theory is false only verifies that the negation is true. That’s not much concerning scientific advancement. Second is because of falsifiability identification, with the demarcation criterion between science and pseudo-science, a (supposed) true theory can’t be scientific, because it can’t be falsified. The plausibility of scientific theory in verificationism is â€Å"strong† supporting evidence. ... ...ur deficient human understanding that inhibits us from perceiving it so. The methods of holism don’t seem to be wholly at odds with the traditional scientific method. That being said, holism doesn’t strictly adhere to the scientific method notwithstanding the usage of a scientific-sounding language and can produce neither specific predictions about the natural world nor consequential insights. This reductionism seems to assume that by examining the mechanisms of nature we can predict and consequently control it. Holism does not solve the demarcation problem. A pseudo-science has the solution to everything and can never â€Å"not be true,† whereas a science doesn’t have the solution to everything and can â€Å"always be false.† Religion is only a pseudo-science when it takes itself to be resolving scientific questions; otherwise it is perfectly consequential for Popper.

Tuesday, November 12, 2019

“Faerie Queen Book II” & “In Cold Blood’s” Perception of Morality Essay

Morality has come to be a term to serve a relative purpose. Relative in the sense that the appreciation of the term morality has more often than not depended on the circumstances and what people may view or perceive to be moral. The two literary works subject of this paper are: Faerie Queen Book II by Edmund Spenser and In Cold Blood by Truman Capote. It is worth noting that these two literary works are of different nature and subject. Still like all literary works and like all things that include human actions and involve human events. The object of morality though not emphatically stressed is being presented. The object of morality although not the main subject in any literary work can be examined. Through the series of acts that transpire throughout the story and the manner in which the author has decided to present them. The two literary works subject of this paper are independent of each other. One is contemporary while the other is a story from older times. A lot of differences can be gleaned upon careful examination of these two literary works. The most important difference however that this paper will seek to address is their difference in their presentation of morality and the kind of morality presented. In The â€Å"Faerie Queen Book II† the object and presentation of morality deals more with morality in the form of a quest. It presents morality involved in one’s quest he takes in life. Particularly on how one can rise above the occasion or on how one is able to succeed. The object of morality in the â€Å"Faerie Queen Book II† is more evident in the decision making of its protagonists. The literary work â€Å"In Cold Blood† has a different object and method of presentation of morality. In this literary work the main object of morality is the sanctity and value of life and the consequences of taking life away from someone. To be more specific it deals with morality in a setting where a crime of murder has been committed. This paper will proceed to compare the object and presentation of morality for both literary works. Through such comparison this paper will be able to discuss the representation of morality in both literary works. Representation of Morality will always be an integral part of any literary work (Thesis Statement). Faerie Queen Book II This literary masterpiece focuses on Book II of a series of VI books written by Edmund Spenser. Book II deals mostly on the quests and adventures of one of the main protagonists Guyon and the side stories of different characters like Arthur. This paper will not proceed to summarize the said book. Instead the parts where morality has been represented will be highlighted. This is in keeping with the very purpose of this paper. There are several verses in which the presentation of morality can be gleaned:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   â€Å"But if that careless hevens,† (quoth she) â€Å"despise   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   The doome of just revenge, and take delight   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   To see sad pageaunts of mens miseries,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   As bownd by them to live in lives despight;   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Yet can they not warne death from wretched right.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Come, then; come soone; come sweetest death, to me,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   And take away this long lent loathed light:   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   Sharpe be thy wounds, but sweete the medicines be,   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   That long captivated soules from weary thraldome free.   Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Ã‚   (Page 267, The Faerie Queene Book II, Edmund Spenser) The verse as cited above depicts the kind of representation of morality the â€Å"Faerie Queen Book II† shows us. As earlier contended the morality in this book is presented through the decisions made by the characters in such book. Here we can clearly see the casual surrender of one’s fate. A decision to surrender one’s fate represents the kind of morality this book wants to come across. Morality is represented through this decision making in which one surrenders to death. This representation of morality may not be acceptable to us since surrendering to death has never been moral. Still, the book tries to justify the same through showing us the difficult circumstances such character is in. The concept of virtue in this book is surrendered to the heavens. Morality in this book was not clearly defined or presented. It does not provide whether one act prove to be moral or not. It allows the decision of morality be adjudged by its readers. Throughout the book which follows the quest of Guyon and other characters like Arthur. The representation of morality is made through their acts, decisions and emotions on the events that transpire in their journey. Morality here is presented through stimulating the audience or readers leaving them to decide whether one act was moral or not. In Cold Blood â€Å"In Cold Blood† is a story of murder committed by Dick and Perry and their eventual attempt to escape justice through leaving. The morality presented in this literary work is one of more serious tone. The morality, as presented in this book is the sanctity of human life and the consequences one must take when they decide to take away life or in more common terms: commit murder. Murder for a long time is a concept that can easily be considered as an immoral act and it is indeed an immoral act. Unlike â€Å"Faerie Queen Book II† In cold blood is more factual in tone. The manner of its presentation is through a series of events that transpired. It is the more common contemporary type of story telling. The presentation of morality has been embedded in the way the story was told. Unlike the â€Å"Faerie Queen Book II† what is moral and what is not moral is more clearly depicted in this story. If in the â€Å"Faerie Queen Book II† morality was vague and one left to be adjudged by the readers. The contrary applies to the literary work â€Å"In Cold Blood†. The latter book specifically provides that a murder was committed and that it was immoral, it was wrong and it was a crime punishable by law. Clear indications were made as to the presentation of morality. This can be clearly seen through the statements made in the book: â€Å"Feeling wouldn’t run half so high if this had happened to anyone except the Clutters. Anyone less admired. Prosperous. Secure. But that family represented everything people hereabouts really value and respect, and that such a thing could happen to them – well, it’s like being told there is no God. It makes life seem pointless. I don’t think people are so much frightened as they are deeply depressed.† (In Cold Blood, Truman Capote) As clearly gleaned from the words of the book cited above a more definite and specific feeling of morality is expressed in this book. The representation of morality is much more obvious and emphasized that that of the â€Å"Faerie Queen Book II†. The morality in taking away life was not only for the murder. There was also an instance where the morality of taking the life of the murderers was mentioned: â€Å"Dewey had watched them die, for he had been among the twenty-odd witnesses invited to the ceremony. He had never attended an execution, and when on the midnight past he entered the cold warehouse, the scenery had surprised him: he had anticipated a setting of suitable dignity, not this bleakly lighted cavern cluttered with lumber and other debris. But the gallows itself, with its two pale nooses attached to a crossbeam, was imposing enough; and so, in an unexpected style, was the hangman, who cast a long shadow from his perch on the platform at the top of the wooden instrument’s thirteen steps.† (In Cold Blood, Truman Capote) Though the morality of taking the lives of the murderers was evident not even a place of suitable dignity was presented. Clearly defining what is moral and what is not. Conclusion In conclusion, in any literary work a sense of representation of morality is and will always be deemed written. The representation of morality may differ through it object and representation. Still as long as human acts are involved, as long as we deal with the event of one person’s life, morality will always be an object of any literary work. To date presentation of morality is relative for every literary work. Still, though seemingly impossible. A day may come when the relativity of the presentation of morality will be erased and a basic standard of morality just for everyone can be shared by all. Works Cited Spenser’s Faerie Queene Book II, Edited by Thomas J, Wise, Pictured by Walter Crane In Cold Blood, Truman Capote

Sunday, November 10, 2019

Assessment of Victim(s) Possible Injuries or Illnesses

Going by what happened in the scenario that we were given, a lot of things can not be ruled out. It was said that the day was â€Å"hot and humid†. Apparently, the couple had been walking all day without a rest and has had their lunch without a drink. The man was definitely dehydrated due to the low level of water content in his body and the weather. Fatigue can not also be ruled out because of the stress that he has gone through without taking a rest. This most likely led to heat stroke because the man was reported to be â€Å"unresponsive† and that his skin feels â€Å"hot and dry†. In the case of the wife, her own illness is still in the preliminary stages, probably because her body system was more resistant than that of her husband. The husband’s throat must have been very dry, which might have led to his not being able to breathe properly. This must have led to his falling forward from his chair. Recommended First Aid Procedures to be implemented: The first thing that I will recommend is that the man should be made to lie down in a way whereby the head is lower than the body. After this, it is recommended that you put your hand into the man’s mouth in order to allow free airways. Then, one should administer the â€Å"ABC† method of resuscitation. If possible, try to give the man a mouth-to-mouth resuscitation and make sure the man is still lying down. Dip a piece of clothe into water and give the man a tepid sponging. In the case of the wife, give the woman water and make her sit down and be calm. Then try fanning the man and keep the place as airy as possible because of ventilation.

Thursday, November 7, 2019

Against Health Maitance Organizations Essays - Managed Care

Against Health Maitance Organizations Essays - Managed Care Against Health Maitance Organizations Throughout history, America has always strived for freedom and quality of life. Wars were fought and people died to preserve these possessions. We are now in a time where we may see these ideals crumble like dust in the wind. Health Maintenance Organizations, HMOs are currently depriving millions of people from quality health acre and freedom of choice. This is occurring because people who are enrolled in HMOs are unable to choose the doctor that they want. Also patients lose the quality of care because HMOs interfere with the health care providers decisions. The Health Maintenance Organization has been proven to sometimes interfere with physicians exercise of sound medical judgement and avoid covering necessary medical care, causing members to either pay out of their own pockets or go without (Schlossman). This means that the insurance company does not really care about you. The insurance company only cares about how much money it has to spend on you as a person and if you need a type of special care that cost money either you can pay for it your self or just go without the care that is needed. This interference often compromises the patients ability to have freedom of choice in selecting a provider and to get the best quality for their health care needs. This freedom of choice is the ability to choice the doctor that you want as a doctor. Yet instead HMOs pick the doctor for you. All over the United States HMOs have denied patients the medical care which they need. In Charlotte, North Carolina, for example, a boy named Ethan Bedrick was born with cerebral palsy. His doctors said that in order for him to be able to ever walk, he would need extensive therapy. Yet according to HMO policy, patients are only allowed a maximum of fifteen therapy sessions per year; therefore, his health plan said NO. The HMO said no when a little boy said please help. This proves why HMOs frequently deprive patients of the optimum quality of life. This little boys future of being able to walk was crushed by an insurance company that was so money grubbing greedy that it could not stretch the rule for this case. Since the boys therapy is not being paid for the HMOs gets a bonus in their paycheck. They took the money that was supposed to go to the therapy and put it into their pockets. An epidemic has occurred in most senior citizens lives. Since January 1, 1999 440,000 senior citizens have lost their HMO privileges. In essence, HMOs decided to arbitrarily eliminate the senior citizen plan. The sad reality is that many members who subscribed to these particular HMOs for its senior citizens package are out of luck and without medical coverage. For many people over the age of 65 who once had HMO benefits are now scrambling to find a new insurance. There are people like Allen Martin from New York, who is over the age of 65. Due to a severe disease his kidneys do not work. As a result he needs dialysis, (which is when the waste material is flushed out of the body) three times a week. This process is extremely expensive costing hundreds of dollars each time and what was once paid for by the HMO, but now he has to find some way to pay for it on his own. In many cases doctors are unable to tell a patient the limitations of their particular HMO and how it interferes with the ability to provide good medicine. This is called the gag rule. These gag rules do not allow the doctors to say anything bad or against HMOs. Also the rules restrain doctors from telling the patient certain things that HMOs do not pay for such as special procedures that might benefit the patients condition. Doctors who work with HMOs have to sign a contract. This contract states that a doctor is unable to tell patients certain things. Yet in frequent cases doctors have felt limited by their contract with HMOs. This is because they want to tell patients important facts, but are unable to because of the contract. If the doctors break

Tuesday, November 5, 2019

The Jameson Raid, December 1895

The Jameson Raid, December 1895 The Jameson Raid was an ineffective attempt to overthrow President Paul Kruger of the Transvaal Republic in December 1895. There are several reasons why the Jameson Raid took place. Tens of thousand of uitlanders had settled in the Transvaal following the discovery of gold on the Witwatersrand in 1886. The influx threatened the political independence of the recently formed republic (negotiated at the 1884 London Convention, three years after the 1st Anglo-Boer War). Transvaal relied on revenue generated by the gold mines, but the government refused to grant the uitlanders the franchise, and kept upping the period required to qualify for citizenship.The Transvaal government was considered to be excessively conservative over economic and industrial policy, and the various non-Afrikaner mining magnates in the region desired a greater political voice.There was a significant level of distrust between the Cape Colony government and that of the Transvaal republic over Krugers attempt to claim control of Bechuanaland in contravention of the 1884 London Convention. The region was subsequently declared a British protectorate. Leander Starr Jameson, who lead the raid, had first arrived in Southern Africa in 1878, lured by the discovery of diamonds near Kimberley. Jameson was a qualified medical doctor, known to his friends (including Cecil Rhodes, one of the founders of the De Beers Mining Company who became premier of Cape Colony in 1890) as Dr Jim. In 1889 Cecil Rhodes formed the British South Africa (BSA) Company, which was given a Royal Charter, and with Jameson acting as emissary, sent a Pioneer Column across the Limpopo River into Mashonaland (what is now the northern part of Zimbabwe) and then into Matabeleland (now south-west Zimbabwe and parts of Botswana). Jameson was given the post of administrator for both regions. In 1895 Jameson was commissioned by Rhodes (now prime minister of Cape Colony) to lead a small mounted force (around 600 men) into the Transvaal to support an expected uitlander uprising in Johannesburg. They departed from Pitsani, on the Bechuanaland (now Botswana) border on 29 December. 400 Men came from the Matabeleland Mounted Police, the rest were volunteers. They had six Maxim guns and three light artillery pieces. The uitlander uprising failed to materialize. Jamesons force made first contact with a small contingent of Transvaal soldiers on 1 January, who had blocked the road to Johannesburg. Withdrawing during the night, Jamesons men tried to outflank the Boers, but were finally forced to surrender on 2 January 1896 at Doornkop, approximately 20km west of Johannesburg. Jameson and various uitlander leaders were handed over to British authorities in the Cape and sent back to the UK for trial in London. Initially they were convicted of treason and sentenced to death for their part in the plan, but the sentences were commuted to heavy fines and token prison stays - Jameson served only four months of a 15 month sentence. The British South Africa Company was required to pay nearly  £1 million in compensation to the Transvaal government. President Kruger gained much international sympathy (the Transvaals David verses the Goliath of the British empire), and bolstered his political standing at home (he won the 1896 presidential election against a strong rival Piet Joubert) because of the raid. Cecil Rhodes was forced to retire as prime minister of the Cape Colony, and never truly regained his prominence, although he negotiated a peace with various Matabele indunas in his fiefdom of Rhodesia. Leander Starr Jameson returned to South Africa in 1900, and after the death of Cecil Rhodes in 1902 took over leadership of the Progressive Party. He was elected prime minister of the Cape Colony in 1904 and lead the Unionist Party after the Union of South Africa in 1910. Jameson retired from politics in 1914 and died in 1917.

Sunday, November 3, 2019

Identity and Object Essay Example | Topics and Well Written Essays - 2500 words

Identity and Object - Essay Example How do these symbols or historical objects obtain their identities? Is it the objects that give the identity to the people or is it the people that give the objects an identity? Various examples of nations and their national symbols will be used to illustrate the significance of national symbols and explore the relationship between the identity of these historical objects and the people. Symbols are used to serve as an identity of people from a given nation. For example during the world cup, soccer teams from various nations identify themselves using their flags. The players also wear sportswear that has the national color of their flags which makes it possible to know which player represents a given country. During the medal ceremony the flags of these countries are also flown by the players to identify the nations they are from and also as a way to honor their countries. Flags hoisted represent winning countries in the worldcup which reinforces pride in one’s national identity. Symbols give a country an identity among other nations based on its unique heritage. For example the national symbols of India represent its richness in flora and fauna. The Panthera tigris (tiger) is an animal covered with yellow fur and dark stripes that is found in India. As an animal, it is graceful, agile, strong and powerful and symbolizes its diversity in wild life. National symbols instill pride in one’s culture and history. National symbols require one to be familiar with their culture in order to appreciate the national symbols. The national song of India Vande Mataram was composed in Sanskrit and is sung in the same language. The song was a source of inspiration to the Indian people during the struggle for freedom. The song appreciates the struggle as an important event in India’s History. Moreover singing the song requires one to be conversant with the Sanskrit language which enhances appreciation for the overall Indian culture. Thirdly,

Friday, November 1, 2019

Orgainizational research Essay Example | Topics and Well Written Essays - 1000 words

Orgainizational research - Essay Example The fact that Ahold and Enron were the source of empirical evidence may have incorporated some form of bias, as the two organizations were high-ranking CSR organization prior to the induction of the concept. H (4): Four, the uniqueness of the CSR strategies determine its success. This follows Smith’s concept that if a firms’ strategies are conceived carefully and genuinely, then they must be unique despite the similarities of corporate reports even from the closest rivals. This research focuses on a new perspective on CSR: A sense-making approach that will enhance our understanding on CSR strategies and the impacts of specific sense-making processes in an organization. The assumption is that a thorough investigation and understanding of how people speak, talk, and tend to behave towards CSR strategies will provide a rich context of exploration on the nature of CSR in organizations (Banerjee, 2007). Essentially, the research combines the theories of sense making by Weick and other scholars (including Palazzo and Bazu, and Wheaterbee and Mills). The research uses a qualitative case study approach for collection of data, as this generally enables consideration of specific elements of industry and context, as well as respecting the unique nature of CSR (Leedy and Ormrod, 2010). The concept of CSR is has been constantly expanding and evolving over time, presenting difficulties in analyzing theories on CSR. Moreover, different scholars combined different approaches using similar terminologies but came up with diverse definitions. Examples include corporate social performance, corporate social responsibility, stakeholder management, corporate governance, sustainable development, and corporate citizenship, among others (Banerjee, 2007). There literature review identifies six foci of CSR in a chronological order. The first focus of CSR was a pro-CSR attitude, fostered by the legitimacy and social contract